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Te Onetū
E ua e te ua.
He kotahi kapua ki te rangi.
He marangai ki te whenua.
E ngā amorangi, e ngā amokapua o ngā iwi puta noa i te motu, koutou kua nunumi ki tāheke nui, ki tāheke roa, haere atu rā.
Tākiri te haeata, horahia mai ko te ao mārama
Tihei māuri ora.
E ngā huanga o rātou mā, e koke nei, e oke nei, tēnā tātou katoa.
We are halfway through the year and where has the time gone. Cyclone Gabrielle (Kapiere) unleashed on Aotearoa, wreaking havoc across Te Ika a Maui, cutting off Te Taitokerau leaving whānau isolated, in Tāmaki Makaurau there was flooding, while Te Tairawhiti and Kahungunu were totally wiped out by raging rivers and silt leaving homes devastated and families displaced.
Communications were down and many whānau had to rely on each other to get word that other members of their whānau were ok or to be able to get supplies to those affected.
11 people died because of Cyclone Gabrielle, and we send our aroha to their whānau and communities. For Kōhanga Reo, our kaimahi in the regions were the faces of our kaupapa and my thanks to them for keeping our whānau safe during this crisis. Across the motu Kōhanga Reo whānau rallied to send Koha and supplies to affected areas. The cost to our whānau and communities cannot be measured but we know that things will have to change in order to respond to the changing climate and weather patterns. I would like to make a special mention to Cheryl Houkamau for continuing to support her whānau and hapori, and the whānau of Te Wairoa who have been isolated for the last 3 months.
The mental, physical and spiritual wellbeing of whānau is being challenged every day and I feel thankful we have our hapū and iwi there to support as well as our wider community.
Despite the weather, and after 4 years of postponing, the Te Matatini Festival went ahead and all teams participated, including those from affected areas who stood on stage to represent their rohe and iwi.
It was amazing to be there and take in the atmosphere, a celebration of culture and whanaungatanga where everyone could come together. The Kōhanga Reo space was electric and fizzing with mokopuna and parents. At one time there were almost 200 people in the same space and the kaupapa kaimahi o Tāmaki Makaurau with the help of Kōhanga Reo kaimahi did a superb job of managing the space to ensure that everyone could have a break, change some nappies, have a tākaro and a cup of tea.
It was also during that month that we officially launched the Pay Parity scheme nationally for Kōhanga Reo. A centralized pay scheme for Kōhanga Reo Kaiako and kaimahi with incentives to move up a clearly defined pay scale.
There are still some kinks that we are working out but essentially it will give better remuneration and better conditions for Kaimahi. A big thank you to Mihi Tashkoff and te Kōhanga Reo o Te Tairawhiti who piloted the scheme. We must also acknowledge Minister Kelvin Davis who has advocated for Kōhanga Reo and whose policies have made the most dramatic change for Kōhanga Reo in the last 10 years. We look forward to more Kōhanga Reo coming on board with the second roll out of the Pay Parity scheme in July.
The Pay Parity salary is based around our Tohu, Te Tohu Whakapakari Tino Rangatiratanga which is now recognised as having degree status. This has put pressure on our training and Pouako who are working hard to increase the number of Tohu holders in our regions while upgrading current Tohu Whakapakari Tino Rangatiratanga holders across the motu.
Finally, a big mihi to our rohe and Kōhanga Reo who are still celebrating 40 years and those Kōhanga Reo who have received their new buildings. E te whānau be assured our kaupapa is progressing forward and I am confident in our resilience to overcome and strengthen our kaupapa.
We have seen dramatic changes with the world as we recover from the global pandemic and now climate change and extreme weather patterns are becoming the norm. It does make it more difficult for our whānau as we go into survival mode to keep our Kōhanga Reo moving. It has been amazing to see the support flowing in to affected whānau.
We are currently working on strategies to be able to respond to our whānau and Kōhanga Reo needs during times of crises. As these weather events become more frequent, we must prepare ourselves and our mokopuna for the future, to be able to cope. Our taiao is letting us know that we cannot continue like this and expect no consequence, therefore we must prepare.
As you know we have recently finished our road trip around the country to get your feedback on issues in your Kōhanga Reo and kaupapa like pay parity, training, property, administration, and role of whānau in Kōhanga Reo. We will take on board your kōrero and hope to deliver on some of the issues that you our whānau are currently facing.
Nō reira e te whānau kia haumaru kia mahana te noho i roto i tēnei wā o te hōtoke. Please stay warm and stay well, ngā manaakitanga.
Ngā Manu Pīrere ki Te Matatini
Nō te marama o Pepuere i tēnei tau tū ai Te Matatini ki Tāmaki Makaurau, i raro tonu i te mana o Ngāti Whātua ki Orakei. Neke atu i te 20,000 ngā tāngata i tae atu ki te mātakitaki i ngā Kapa Haka, ā, hāunga te mātakitaki i te whakataetae, ko te whakawhanaunga, ko te noho tahi me te tautoko i ngā āhuatanga o te wā ngā mahi matua o tēnei hui.
He kaupapa hirahira a Te Matatini ki te iwi Māori, inara, koinei te hui taurima e piri tahi ai tēnā hapū, tēnā iwi me tēnā whānau ki te mātakitaki i ngā Kapa Haka toa o te motu, tae rawa atu hoki ki Ahitereiria.
I tēnei tau i tū Te Matatini ki Ngā Ana Wai (Eden Park) atu i Tāmaki Makaurau, me te aha, he nui ngā Manu Pīrere nō Te Kōhanga Reo i kotahi atu ki te tautoko i te kaupapa, kia tino eke Te Matatini me ōna whakahaerenga katoa ki te pae o angitu. Mai i ngā mahi tūao, tae noa atu ki te tū hei kaihaka ki te whatārangi o Te Matatini, katoa mai ngā Manu Pīrere nō Te Kōhanga Reo i whakapetongoi kia tutuki pai ngā mahi i mua i te aroaro.
Ahakoa te maha o ngā Manu Pīrere i eke ki te taumata tiketike i roto i ā rātou mahi, kotahi te Manu Pīrere i tino eke i roto i ōna mahi.
Ko Te Ngawari Wright te Kaitātaki Wahine toa o Te Matatini 2023, ā, he uri a Te Ngawari o Ngāti Rangitihi, Ngāti Whakaue, Ngāti Pikiao, Ngaruahine, Ngāti Raukawa, Ngāti Kahungunu ki Te Wairoa me Ngāti Whitikaupeka. He Manu Pīrere a Te Ngawari nō Te Kōhanga Reo o Utuhina, i te huarahi rongonui o Tarewa i Rotorua. Ko Te Kapa Haka o Ngāti Whakaue te Kapa e arahina ana e Te Ngawari, otirā, kei raro Te Kōhanga Reo o Utuhina i te maru me te whakahaeretanga o tōna iwi ake, o Ngāti Whakaue.
I uia a Te Ngawari mō ōna mahara i a ia i Te Kōhanga Reo o Utuhina, ā, anei ana kōrero; “Ko tētahi o aku mahara nui o te haere ki Te Kōhanga Reo o Utuhina ko te mokemoke o taku noho, inā hoki i taku haerenga atu ki te Kōhanga Reo, i wehe kē aku tungāne, ā, i haere taku tuākana ki Te Puna Reo o Pukeroa Oruawhata. Ko au te pekepoho o te whānau, ko au anake hoki i mutu i Te Kōhanga Reo o Utuhina. Ahakoa taku mokemoke ki tōku tuākana me ōku tungāne, kāore au i pirangi ki te wehe i Te Kōhanga Reo nā runga anō i taku aroha nui ki taku ahurea.”
Hei tā Te Ngawari, kāore ia i paku rata ki ngā mahi haka i a ia e tamariki ana, ā, ki te tū tahi ia ki ana hoa, kāore he paku aha i puta i tana waha, he tū tekoteko noa iho te mahi. Ahakoa tēnei, he maha ngā karakia me ngā waiata i akongia e ia ki te Kōhanga Reo, ā, koinei te tūāpapa o ana mahi haka. E whakapono nui ana a Te Ngawari ki tā te Kōhanga Reo whakarite i te tamaiti mō te anamata, mai i ngā akoranga mātauranga, tae noa atu ki ngā mahi haka.
I uia a Te Ngawari mō ōna whakaaro ki ngā herenga o te Kaitātaki Wahine, ā, koinei tāna; “Me whakapono te kaitātaki ki tāna e mahi nei, ki tōna Kapa, ki ōna kaiako me te whanau e tautoko ana i a ia. Ka rua, me mārama te kaitātaki ki te reo Māori, ki te kore, he mahi noa i pahawa. Ka toru, me mārama, me rongo hoki te kaitataki i te wairua Māori e pai ai tana kawe i a ia anō. I a au i Te Kōhanga Reo, i whakatūria au e aku Kaiako ki te waha i tōku pepeha me ōku tātai whakapapa, otirā, koinei tētahi mahi i tū pakari ai ahau hei Kaitātaki Wahine, he pukenga hoki tēnei i morimorihia e ōku Kaiako Kōhanga Reo.
I te wā i toa ahau i te taonga mō te Kaitātaki Wahine, i te whakamā katoa ahau. Ko te tauaro o taku whakamā, ko tāku e kaha mahara nei ki ngā pukenga i tukuna mai e ōku pakeke. Ko au te waka e kawe nei i ngā akoranga katoa kua tukuna mai ki a au, otirā, e whai ana taku toa i te taonga Kaitātaki Wahine i te kōrero e mea ana; ‘Ehara taku toa i te toa takitahi, engari he toa takitini.’
I whānau tahi mai māua ko taku pitomata, heoi anō, ko te kaiwhakapuāwai i tōku pitomata ko ngā pukenga i whāngaihia ki a au e ōku pakeke. Mai i Te Kōhanga Reo, ki Te Kura Kauapapa Māori, tae noa atu ki taku whānau me ōku iwi ake, katoa mai ēnei wānanga he tūāoma i takahia e a au kia eke rawa ki te tūranga toa whakaihuwaka o Te Matatini.
E ai ki a Timoti Karetu “kei roto i te kapu o ō tātou ringa te oranga tonutanga, te matenga rānei o te reo.” Waiho mā ēnei kupu te iwi Māori e whakamataara, kia huri atu hoki te iwi ki te tautoko mārika i te kaupapa o Te Kōhanga Reo, kia tū hoki ahau hei tauira mō ngā hua nui o tō tātou kaupapa huia kaimanawa.”
Te Matatini is a significant cultural festival and the pinnacle event for Māori performing arts. Held every two years, it is one of the most highly anticipated events for performers, their whānau and the mass of passionate Kapa Haka fans throughout the world.
Hosted in a different city each time, the festival draws thousands of people who come to witness the best of the best. For many, it is a chance to not only experience Kapa Haka excellence, but to also reconnect with friends and family and express their loyalty and pride in their whānau on the stage.
This year's Te Matatini held at Eden Park in Auckland saw an impressive effort from many Kōhanga Reo Manu Pīrere. From volunteering at the 4-day event to performing on stage and participating in the competition, the effort from all our Kōhanga Reo Manu Pīrere to ensure the success of the event was huge.
One Kōhanga Reo Manu Pīrere was highly successful in achieving one of the highest honours of the Te Matatini competition, taking out the top spot for Kaitātaki Wahine.
Te Ngawari Wright is a Manu Pīrere of Te Kōhanga Reo o Utuhina, and she is a descendant of Ngāti Rangitihi, Ngāti Whakaue, Ngāti Pikiao, Ngaruahine, Ngāti Raukawa, Ngāti Kahungunu ki Te Wairoa and Ngāti Whitikaupeka. As a child, Te Ngawari hated Kapa Haka and would often stand mute while performing with her peers at Kōhanga. As much as she disliked Kapa Haka as a child, Te Ngawari admits that her time and education at Kōhanga Reo has become the foundation to her success as a Kapa Haka performer and Kaitātaki Wahine.
When asked about the requirements of a Kaitātaki Wahine, this is what Te Ngawari had to say; “A Kaitātaki Wahine must believe in herself and the work she is doing, she must also believe in the potential of her Kapa, her tutors and the whānau that support her Kapa Haka. She must be fluent in te reo Māori, and she must understand the customs and protocols of te ao Māori to be able to successfully lead her Kapa on and off the performing stage.”
Te Ngawari admits to being very embarrassed when she won Kaitātaki Wahine of Te Matatini 2023. However, she says that her win was an example of her exceptional upbringing in Māori education, starting at Kōhanga Reo, continuing to Kura Kaupapa Māori and being raised by a Māori whānau in a Māori environment. Te Ngawari admits to being the vessel that exemplifies the exquisite education she was given as a child, the knowledge passed down to her by her elders as a teenager and the gifts bestowed upon her by her many whānau members as a young woman.
Te Hokorua o Te Kōhanga Reo o Te Teko
Ko Putauaki Te Maunga
Ko Rangitaiki Te Awa
Ko Ngati Awa ko Pahipoto ngā Iwi.
Ahakoa te nui o ngā kaupapa, i whiti tonu te rā ki runga i ngā mokopuna me ngā whānau i tae atu ki te whakanui i te huringa tau whā tekau o Te Kōhanga Reo o Te Teko. E rua katoa ngā rangi i whakaritea mō te Hokorua o Te Kōhanga Reo o Te Teko, ā, i kī ia rā ki ngā mahi whakahirahira mō ngā mokopuna, ngā rangatahi me ngā pakeke i tae atu. I te tau 1993 ka tīmata te Kōhanga Reo o Hekerangi, koinei te ingoa tuatahi o Te Kōhanga Reo o Te Teko, ā, i runga anō i ngā nekehanga o te wā, ka whakakotahihia ngā Kōhanga Reo e rua o te takiwā nei, arā, ko Te Kōhanga Reo o Hekerangi me Te Kōhanga Reo o Te Māpou . I tū tuatahi ki roto i tētahi Whare Karakia Te Arohanoa ki te taone o Te Teko, nā wai rā, ka hunukutia ki te kura o Te Teko ki te rūma 5. Kātahi ka inoi te Koroua a Nani Vercoe ki te Pomarire o te kura kia homaihia he whenua hei whakatū whare mō wana mokopuna, ka tau ki tōna kainga tuturu ki Te Taha o Te Kura o Te Teko.
Ahakoa te nui o ngā kaupapa, i whiti tonu te rā ki runga i ngā mokopuna me ngā whānau i tae atu ki te whakanui i te huringa tau whā tekau o Te Kōhanga Reo o Te Teko. E rua katoa ngā rangi i whakaritea mō te Hokorua o Te Kōhanga Reo o Te Teko, ā, i kī ia rā ki ngā mahi whakahirahira mō ngā mokopuna, ngā rangatahi me ngā pakeke i tae atu. I te tau 1993 ka tīmata te Kōhanga Reo o Hekerangi, koinei te ingoa tuatahi o Te Kōhanga Reo o Te Teko, ā, i runga anō i ngā nekehanga o te wā, ka whakakotahihia ngā Kōhanga Reo e rua o te takiwā nei, arā, ko Te Kōhanga Reo o Hekerangi me Te Kōhanga Reo o Te Māpou . I tū tuatahi ki roto i tētahi Whare Karakia Te Arohanoa ki te taone o Te Teko, nā wai rā, ka hunukutia ki te kura o Te Teko ki te rūma 5. Kātahi ka inoi te Koroua a Nani Vercoe ki te Pomarire o te kura kia homaihia he whenua hei whakatū whare mō wana mokopuna, ka tau ki tōna kainga tuturu ki Te Taha o Te Kura o Te Teko.
Ngā Hau Āwhā ki Te Tairāwhiti
Ka tū au ki te tihi o Maungahaumia
Ka titiro whakararo ki te awa o Mangatū
Ka rere atu te awa o Mangatū ki Te Wai-o-Pawa
Ka rere atu Te Wai-o-Pawa ki te ngutu awa o Koputūtea
Ka rere atu ki te Moananui a Kiwa.
Antony Ruru
It may have been nearly four months ago, but the effects of the cyclones can still be felt across the country. Even in these recent weeks rainfall continues to threaten homes and livelihoods. There is a sense of caution when making plans to travel as roads remain fragile and infrastructure is still in the process of being repaired.
Antony Ruru has multiple roles in Te Tairāwhiti and is with Fire and Emergency NZ as a senior advisor for community readiness and recovery. He lives in Te Karaka and was critical support for whānau who were affected by the floods. He says that the warning signs were there, and it was actually last year 2022 during the March floods that highlighted the vulnerabilities of the region. Being less than a year later the region was hit again by Cyclone Hale which further compromised the region and two weeks later Gabrielle struck.
Antony says that they were well prepared for the cyclone in terms of a response. That began on the Friday night with messaging, on Saturday resources were collected, preparations made on Sunday to activate their newly formed Waikohu Civil Defence team on Monday. Tuesday 14 February early morning water from the Waipaoa River spilled over its stop banks. No-one predicted the amount of water and devastation that was about to be unleashed on the east coast and further down to Kahungunu, Hawkes Bay.
Fire and Emergency NZ were able to send one more message before all comms went dark. With communications down, and the water rising the evacuation centre in town was vacated and people were moved to higher ground at the two identified evacuation sites, Cookson’s hill and Cranswick hill.
“Despite what was going on people were in good spirits and we just got on with it. At the two evacuation sites there were about 500 people on Cranswick’s hill and Cookson’s had about 150 people.
At the moment we are still working with our whānau around trauma. Te Aitanga a Mahaki, alongside organisations like Toitu Tairawhiti, are also providing massive support in the recovery and welfare of our communities. Although we didn’t have a Kōhanga Reo in the area, many of our whānau have mokopuna who go to Kōhanga Reo, for myself I’m involved with Te Kōhanga Reo o Tōmairangi where many of our whānau here go.
We still get people worried when it rains and now most whānau are prepared and have evac packs or grab bags. As well as our Coasty whanaunga, we are a resilient people, and our people know how to manaaki tangata, whanau, pakeha mai, Māori mai, just like our Marae naturally do. We have Aunty Char, Aunty Mihi, Aunty Mere and Uncle Davie, Koka Hekia as well as many others who are working hard for our people. Soon Matua Willie Te Aho and Aunty Pimia Wehi will have close to 70 cabins (whare hihiko, whare awhina) ready for our people to move into.
One of the homes arriving
Currently, we are in a transition phase where Mahaki will take over the response from Civil Defence in the Waikohu area and work on creating community/ Iwi resilience moving forward. Our people will learn how to do this with the support of our Iwi and will be properly resourced to do so. At the end of the day, it's about looking after everyone.
Photos via stuff.co.nz.
"Walk the 35"
Te Aorere Pewhairangi, "Walk the 35" campaign to raise awareness of flood damage from Cyclone Gabrielle and climate change raised over $160,000 dollars. He talks to us about was he was so passionate about this kaupapa and what ideas the people of Te Tairāwhiti have come up with to have better support next time there is another flood or another major event.
Te Pōhiri ā Te Puhi Ariki
Nō te 11 o Aperira tū ai te pōhiri mō Te Puhi Ariki ki te tari matua o Te Kōhanga Reo, ā, he mea whakamana tēnei pōhiri i tōna tūranga hou hei mema o te poari matua.
Tōna 50 tāngata i tae atu ki te tautoko i tēnei kaupapa whakahirahira, otirā, i tino whai mana te pōhiri i te taenga atu a ētahi o ngā Pōhoi Toroa kua roa e whakapetongia ana mō te kaupapa o te Kōhanga Reo me ngā tamariki Māori o te motu. Nā Nanny Kuini Moehau Reedy rāua ko Dame Iritana Tawhiwhirangi te mauri o te kaupapa i pupuru, otirā, i pūrangiaho te ngako o te pōhiri i te taenga atu a Kīngi Tuheitia Pōtatau Te Wherowhero Te Tuawhitu ki te tautoko i tōna tamāhine.
Hei tā Daniel Procter, heamana mō te poari matua o Te Kōhanga Reo, Manu Pīrere anō hoki, ki a Kīngi Tuheitia Pōtatau Te Wherowhero Te Tuawhitu; “Haere mai ki ēnei raumaharatanga, mauria mai tō taonga (Ngā Wai Hono i te Pō), te tuarā o te kaupapa nei. Inā hoki, ko te Kīngitanga tētahi o ngā pou hei tiaki, hei manaaki (i te Kōhanga Reo). Nei rā te kaupapa hei mahora i te kanohi o te āpōpō ki te motu. Ko wai kē atu hei kaupapa i tua atu i te kaupapa i manaakitia e Te Arikinui (Te Atairangikaahu) i tōna wā.”
Hei tā Rahui Papa, kaikōrero mō te Kīngitanga; “Anei ko ngā pua o Te Kōhanga Reo kua hoki mai i roto i ngā whakahaere. Ko rātou (te hunga rangatahi) ngā mea i whakahiatotia nei e koutou te ora o Te Kōhanga Reo, ā, anei te hua o ā koutou mahi. Ko ngā pua o Te Kōhanga Reo e hokihoki mai ana ki roto i ngā whakahaere o Te Kōhanga Reo. E mahi tika ana.”
Katoa ngā whakahaere i eke i runga i te aroha nui o tēnā me tēnā ki tō tātou kaupapa huia kaimanawa, otirā, kua eke te rā e mana ai tō tātou waiata e kī ana; “Kua tipu rā hei oranga mō te iwi Māori. Mā te matua i te rangi hei ārahi te Kōhanga. Nō reira, mauria mai ngā tamariki ki Te Kōhanga Reo.”
He rā nui, he rā whakahirahira i tuia ai te pumautanga o Te Kōhanga Reo ki Te Kīngitanga.
Kīngi Tuheitia Pōtatau Te Wherowhero VIl, leads his daughter, Te Puhi Ariki Ngā Wai Hono i te Pō, to Te Tari Matua, Te Whare o Ngā Mokopuna in Wellington as she becomes a member of the Kohanga Reo National Trust Board representing the voice of the Kīngitanga.
She follows in the footsteps of the late Te Arikinui Te Atairangikaahu, alongside the many rangatira of the Motu, including Dame Iritanga Tawhiwhirangi, who still stands as an inaugural member of Kōhanga Reo today.
Te Huripari ki Ngāti Kahungunu
It is only a couple of weeks since the bridge between Wairoa and Napier on State Highway 2 re-opened. A symbolic milestone of the work that continues and needs to be done to get whānau back to normal. What that is? It’s still a work in progress.
These pictures tell a raw story of how much damage the cyclone caused. There are 58 Kōhanga Reo in Te Rohe o Kahungunu with over 1000 mokopuna and 286 Kaimahi whose lives have been impacted.
Only those who have been affected can really know how it feels to be isolated and cut off. Contaminated silt and flood damage affected over half of the Kōhanga Reo in Ngāti Kahungunu. Many Kōhanga Reo families had their homes flood damaged so not all mokopuna are able to return to Kōhanga Reo.
Te Kōhanga Reo o Omahu was the first Kōhanga Reo established in Kahungunu and was flooded along with the Marae and community who had to be evacuated. Down the road Te Kōhanga Reo o Waiohiki and the Marae was used as an evacuation centre until the water level rose making it unsafe for whānau to remain there.
Efforts were centralised to Waipatu Marae who voluntarily opened their doors to whānau in need and who had nowhere to go. Although communications were down, help and aid was able to be co-ordinated through Iwi and Marae networks to help those who needed it and to reach out to all those isolated.
The rebuilding of our rohe and whānau affected by the floods and the return to Kōhanga Reo will no doubt take months or even years. As we head into winter and the weather continues to disrupt recovery efforts, staying in touch with whānau is key. Manaakitanga comes naturally and like other areas our Marae have stepped up to fill the breach. Waipatu Marae continues to support whānau in need with some flood victims still on site.
Our Kaupapa Kaimahi under the guidance of Whaea Heke Huata and Board Member Matua Hook, continue to reach out and support whānau. It’s an overwhelming task and for now the road to recovery will be a day at a time.
Te Korowaitanga o Waiariki me Tuwharetoa
Nō te marama o Aperira tū ai te Korowaitanga o Waiariki me Tuwharetoa ki te marae o Ngāti Moko, atu i Te Puke. Ko Tapuika ngā kaitiaki o te kaupapa mō tēnei tau, ā, nā Ngāti Moko tāngata te tini ngerongero i pōhiri ki runga i ō rātou whenua taurīkura.
Toru tekau mā rua katoa ngā tāngata i whakawhiwhia ki ō rātou tohu Kōhanga Reo, otirā, i muia te marae e ngā kaitautoko me ngā whānau o ngā kaiwhiwhi tohu. He tohu tēnei o te renarenatanga o te taukaea i roto i ngā Kōhanga Reo o Waiariki me Tuwharetoa.
Nā Brennan Hohepa-Barrett, kaimahi o Te Kōhanga Reo o Otupango, kaiwhakarite hoki o te Korowaitanga, ngā āhuatanga o te rā i whakarite, ā, koinei te Korowaitanga tuatahi o ngā rohe o Waiariki me Tuwharetoa whai muri mai i te Hokorua o tō tātou kaupapa huia kaimanawa. Hei tā Brennan; “I roto i ngā tau 40 kua pahemo ake nei, e poho kererū ana a Tapuika nui tonu i tēnei rā whakahirahira kua tukuna mai ki a mātou hei whakahaere. Kua roa te wā e noho tārewa ana tātou i roto i ngā āhuatanga o te mate huaketo, ā, kua whai mārama tātou, e āhei tātou ki te whakatū hui pēnei. Nō mātou te maringa nui ki te pōhiri i ngā rohe o Waiariki me Tuwharetoa ki runga o Tapuika i te rā nei.”
E tūmanako nui ana a Brennan, otirā, a Waiariki me Tuwharetoa whānui, ka eke panuku tonu te kaupapa o Te Kōhanga Reo, ā, mā te whakaara i te ara ki ngā tamariki mokopuna me te poipoi i te kākano i ruia mai i Rangiatea, ka ea aua tūmanako nui.
Te Whakaharitanga Hokorua o Ngā Kōhanga Reo o Ikaroa
Te Whakaharitanga Hokorua o ngā Kōhanga Reo o Ikaroa
- Nā Rawhitiroa Photography
Nei rā te maioha ki ngā purapura o Te Ikaroa, mai i Rangitane, Raukawa, Te Rāhuitanga me Te Awatea Hou whakarunga atu ki Tangi Te Keo ka mutu ki Harataunga. Huia katoatia ngā maunga whakahī, pouheretia ngā waka, whakakotahitia ngā iwi, mā te reo me ngā tikanga hei pouhere. Ko te Kōhanga Reo te ahuru mōwai o ngā mokopuna, huaina te kupu, pono ki te kaupapa puna ko te reo.
I tēra tau i whakarewahia te Hokorua o Te Kaupapa o Te Kōhanga Reo ki Waiwhetu Marae, he hokinga mahara ki te hui Kaumātua i tū I ngā tau kua hori, he whakakotahi anō I ngā whakaaro ki te hunga kua ngaro. Ngā huia kaimanawa kua riro tītapu haere moe mai.
Ko tātou ki te ao mārama tihei māuri ora. Kātahi te pō whakahirahira i tū ki te Papa Tongarewa, hei whakakapi i te tau whakanui i te Hokorua o Te Kōhanga Reo 1982 – 2022.
It was a time of reflection of Te Rohe o Ikaroa as they commemorated and celebrated 40 years of the kaupapa of Kōhanga Reo. Kōhanga Reo Kaiako and Kaimahi, with Kaumātua and whānau shedding their Kōhanga Reo clothes and transformed into glitz and glamour of a Hollywood awards night.
Te Pou Mitchell says that the evening was about bringing the rohe together, to re-affirm commitment to the Kaupapa of Kōhanga Reo and the bonds of kinship.
The night began traditionally with formalities and mihimihi. Center stage, however, was the unveiling of a specially commissioned piece of art.
Artist Noah & Horiana Edmonds
-Nā Rawhitiroa Photography
“Whirinaki is the name of the artwork and symbolises unity of all Kōhanga Reo in the Ikaroa rohe. The tāniko pattern signifies the critical role that each Kōhanga Reo plays in the revitalisation of te reo me ngā tikanga, protecting and nurturing our mokopuna.
The pūhoro pattern around the tohu is an acknowledgement to the whānau, hapu, iwi and community that we have within Kōhanga Reo. The patterns below the tohu are a tribute to the birth of Kōhanga Reo in Ikaroa and across the motu.” Noah Edmonds.
Noah Edmonds is a Manu Pīrere (Kōhanga Reo graduate) and the artist, he says that work focuses on the positives of Kōhanga Reo and its role with whānau and keeping the language alive. "Ko tāku ko te mana o te Kōhanga reo te mea nui mōku. So it was just to be able to champion and reflect the values of the Kōhanga reo movement. My koro Manuera Tohu was a Trustee and the Kaumātua for the Kōhanga Reo National Board, so just been able to pay homage to the legacy and mahi he did is a privilege."
There were 41 replicas made of the Tohu which were presented to each Kōhanga Reo on the night.
Ikaroa Board Member and foundation Kōhanga Reo whānau Peggy Luke reminisced about the last 40 years of Kōhanga Reo and was looking forward to the next 40 years, this included the graduates of Kōhanga Reo and the role they will play in the future of the kaupapa.
It was a great night to celebrate and come together. E mihi ana ki a Mama Jo, (Joanne Ruawai-Hawira) me tana tira i whakapau kaha kia tū ai tēnei pō.
Left to right: Millie Mitchell, Clive Bristowe, Rogan Tanirau, Joanne Ruawai-Hāwira, Amelia Kingi, Adrienne Brown, Te Pou Mitchell
- Nā Rawhitiroa Photography
Te Korowaitanga o Aotea
“E kore au e mate. Ka mate ko te mate, ka ora taku toa e.”
Nō te 31 o Maehe tū ai te Korowaitanga o te rohe o Aotea mō te tau 2023. Koinei te Korowaitanga tuatahi o te rohe whai muri mai i te Hokorua o Te Kōhanga Reo, ā, 31 katoa ngā tāngata i whakawhiwhia ki ō rātou tohu.
Nā Sharna-Leah Whittaker ngā whakahaerenga o te rā i kawe, inara, ko ia te kaiwhakataki kōrero, kaikaranga, kaiwhiwhi anō hoki. I waimarie hoki te rohe i te taenga atu ō tō rātou māngai nō te poari matua o Te Kōhanga Reo, i a Eugene Cassidy, otirā, nānā ngā mihi o te wā i tuku ki ngā tāngata i whakawhiwhia ki ngā tohu kairangi. I rāngona te hiranga o te kaupapa i te taenga atu o ētahi o ngā tino kaumatua o te rohe, otirā, nā Angus Hartley, Tumu Whakarae o Te Tari Matua o Te Kōhanga Reo, nā Bronwyn Heitia rātou ko Titia Graham ngā tohu i tuku ki ngā kaiwhiwhi.
Katoa ngā mahi o taua rangi i eke i runga i te aroha me te hiahia nui o te rohe o Aotea kia whanake te kaupapa o Te Kōhanga Reo, hei oranga mō te iwi, hei oranga mō ngā mokopuna o te rohe anō hoki.
Te Maari Whare
E ngākau pōuri ana ngā rohe o Waiariki me Tuwharetoa, otirā, te Tari Matua o Te Kōhanga Reo, i te hekenga o Whaea Te Maari Whare i tōna tūranga Kaiwhakahaere-ā-Rohe. Kua roa a Whaea Te Maari e mahi ana ki te Kōhanga Reo, ā, inā te nui o ngā hua kua puta i tōna noho mai ki tō tātou kaupapa huia kaimanawa.
I tīmata ngā mahi ā Whaea Te Maari ki Te Waipounamu, nōnā i piri atu ki te tira whakarite o Te Hohepa Kōhanga Reo. Ko ia te Kaiako tuatahi o Te Hohepa Kōhanga Reo, otirā, i karapotia ia e ngā tini kaumātua o te wā, kia tāngaengaetia te here o te Kōhanga Reo ki ngā whānau o Te Hohepa Kōhanga Reo me Te Waipounamu whānui.
I taua wā tonu, he kaha nō Whaea Te Maari ki te wero i te Kaiwhakahaere-ā-Rohe, i a Cath Stuart, mō te āhua ki te whakahaere i te rohe. Nā te kaha o tā Whaea Te Maari wero, i pōhiritia ia e Kath ki te haere tahi ki a ia ki ngā hui me ngā kaupapa Kōhanga Reo o Te Waipounamu – ka whakaae a Whaea Te Maari. I haere ai rāua ki ngā hui me ngā kaupapa, otirā, ko tētahi o wā rāua tino mahi ko te whakatū, ko te whakaraihana me te whai kawenata mō ngā Kōhanga Reo o Te Waipounamu. I taua wā tonu, kāore he moni hei utu i ngā rerenga, i ngā hōtēra me ngā kai, nā reirā, i mate a Whaea Te Maari rāua ko Cath ki te hāereere mā runga waka, otirā, i te korenga o Whaea Te Maari i waimarie ki tētahi tari, i whakaritea e ia tōna whare hei tari mōna, mō ōna hoa kaimahi anō hoki.
Ka pau ētahi tau, ka heke a Cath i tōna tūranga Kaiwhakahaere-ā-Rohe, ā, ko wai atu i a Whaea Te Maari hei taua mō te tūranga, hei kaiārahi hoki mō te rohe o Te Waipounamu.
Ka tū a Whaea Te Maari hei Kaiwhakahaere-ā-Rohe mō Te Waipounamu mō ētahi tau, engari, nā te kaha o tā te manawa rongo i te karanga o te kainga, , ka hoki ia ki Waiariki me Tuwharetoa ki te tū hei kaiwhakahaere-ā-Rohe mō rātou.
Mai i taua wā, tae noa atu ki tēnei tau, kua oti i a Whaea Te Maari ngā mahi nui mō Waiariki me Tuwharetoa. E maharatia ana ōna mahi e tōna rohe, otirā, ka maharatia tōna ngākau titikaha ki te kaupapa, tōna reo morimori, tōna wairua taikaha me tōna aroha nui ki ngā mokopuna katoa, ahakoa nō hea, ahakoa ko wai.
E te manu Ariki Whakatakapōkai o te iwi, e te Manu Māreikura e ārahi nei i tō iwi i ngā wā tuarangaranga, tēnei te mihi ake nei. E tika ana kia mihia koe mō te kaha o tō whakapetongoi kia tutuki ngā kaupapa huhua o Te Kōhanga Reo, otirā, kua tae mai te wā e rere atu koe ki mahi kē. Ahakoa kei tawhiti pea tō waka, ko tō manawa me tō ura ka mau tonu e ngā hirikapo o tēnā kaimahi me tēnā Kaiwhakahaere-ā-Rohe ka whai ake i ō tapuwae.
Ka rewa te pōtae, ka rewa hoki te ngākau. Anei e mihi nei, anei e tangi nei.
E te Whaea, tēnā koe.
Officer of the New Zealand Order of Merit
WHARE, Mrs Te Maari Anahera
For services to Māori language education
Mrs Te Maari Whare (Ngāti Parua, Ngāti Pikiao, Tuhourangi Te Arawa, Rangitane, Ngāti Kahungunu) has been contributing to the revitalisation of te reo Māori through the Te Kōhanga Reo Movement for 40 years.
Mrs Whare was a founding member of the Kōhanga Reo movement in the South Island and the first Kaiako of Te Kōhanga Reo o Hohepa in Christchurch in 1984. She was employed with Te Kōhanga Reo National Trust from 1990 until moving to Te Arawa in 1997, teaching children at Ngongotahā Kōhanga Reo in Rotorua, before becoming a Regional Manager for the Trust for the Waiariki/ Tūwharetoa region from 1999 until retiring in 2023. She has remained active as a volunteer for kōhanga reo in her area and on Ngāti Pikiao marae. In 2018 she worked with the Education Review Office to review Kōhanga Reo and Kura in New Zealand. She is a Kuia and Council Elder for Ngāti Pikiao, performing Kai Karanga for the marae and across the region, and helped through her iwi during the COVID-19 pandemic. Mrs Whare was acknowledged by Te Kōhanga Reo National Trust at its 40-year anniversary for her contributions.
Te Korowaitanga o Murihiku
‘Murihiku Tītī ā Kai, Tītī ā Manawa.’
Kua ea i a Murihiku tō rātou Korowaitanga mō te tau 2023, ā, 12 katoa ngā tāngata i whakawhiwhia ki tētahi tohu Kōhanga Reo. I tū te Korowaitanga o Murihiku ki E Ngā Hau e Whā Marae, otirā, nā Mereana Edwin ngā kōrero mō te kaupapa i waha, nānā hoki ngā whakahaerenga mō te rangi i taki.
Nā Lania Pohatu rāua ko Charmaine Matiaha ngā tohu mō te Takaimatua i tuku ki ngā kaiwhiwhi, ā, nā Catherine Stuart, Kaiwhakahaere-ā-Rohe mō Te Waipounamu, ngā tohu i tuku ki ngā kaiwhiwhi o Te Ara Tuatahi. Nā Titia Graham ngā tohu i tuku ki ngā kaiwhiwhi o Te Ara Tuarua, otirā, nānā hoki ngā mihi me ngā kupu whakamiha i tuku ki ngā tāngata i whakapōtaetia i taua rangi.
Te Tari-ā-Rohe o Te Waipounamu Te Tohu Urupare KOWHEORI-19
HURŌ! Kua whakawhiwhia te tari Kōhanga Reo o Te Waipounamu i te tohu urupare Kowheori-19, ā, e whakanui ana tēnei tohu i tā Te Waipounamu whakapetongoi ki te whakahaumaru i ōna uri me ngā whānau o Te Kōhanga Reo i te wā o te noho taratahi.
Hei tā Catherine Stuart, Kaiwhakahaere-ā-Rohe o Te Waipounamu; “Ehara i a mātou anake tēnei tohu, engari, nā te whānau o Te Kōhanga Reo whānui. Mei kore ake ngā tohutohu ā Te Tari Matua me te whakatauira mai ā ngā rohe i ngā pūnaha tika hei whai, kua kore pea ngā Kōhanga Reo o Te Waipounamu e whai māramatanga ki te horapa nui o te putanga o tēnei mate ki roto o ngā Kōhanga Reo puta noa i te motu.
E mihi ana ki te Minita o Aotearoa, ki a Chris Hipkins, mōna i tuku mai i tēnei tohu hirahira, otirā, e tino mihi nui ana mātou o Te Waipounamu ki a Renata Kururangi, mōna i toro mai i tōna ringa atawhai i te wā o te korekora, i te wā o te noho taratahi me te wā i rāngona ai e mātou te tuarangaranga.”
E kitea ai a urupare, e tau atu ai ki te taunga o mārama, me ruku ki ngā rētōtanga, me piki ki ngā keokeonga, me toro ki ngā rangiwhāwhātanga o te take, o te kaupapa, o te hui o te wā. Ko te tauira tēnei o te whiringa o te taura tangata, ā, ahakoa uaina e te ua, ka whītikina anō e te rā.
E te whānau o Te Waipounamu, tēnei te mihi ake nei.
Te Tohu Whakapakari – Tohu Paetahi Programme
There are 120 ākonga currently enrolled on the Tohu Paetahi programme, with 60 First Year ākonga and 60 ākonga completing the third year of the degree programme through the Credit Recognition & Transfer (CRT) process available to all graduates of the Tohu Whakapakari Diploma programme.
Most ākonga have successfully finished one kete and are completing assessments for their second kete due at the end of June. As we look ahead to July, we are excited for our Year three ākonga, who will begin work towards their final assessment and exegesis, with a submission deadline in December.
We also recognise and appreciate the efforts of our Kaiwhakamātau in supporting the Whakamātautau process, as well as the collective learning curve we have all experienced while working through the intricacies of delivering and assessing a degree level programme.
The introduction of the Tohu Paetahi programme has not been without its challenges along the way, and we extend our sincere apologies to all whānau and ākonga whose studies were disrupted. Withdrawals have also occurred since the programme commencement in February. The primary reason for withdrawals being the unavailability of ākonga to attend classes due to "not being released from the floor." Unfortunately, we have also had to academically withdraw ākonga who had not completed their first kete. All in all, we appreciate the mahi that is being done by our ākonga and with the tautoko of the whānau and Kaiwhakamātau.
Payment of Course Fees for Tohu Paetahi Programme
During the earlier part of this year, we received enquiries from Kōhanga Reo whānau regarding the direct invoicing of Tohu Paetahi course fees to ākonga. Our policy stipulates that course fees are the responsibility of the ākonga.
We want to ensure transparency in this matter and while we value the support and involvement of Kōhanga Reo Whānau, it is important to clarify that any decision to assist ākonga with the payment of their course fees rests solely between the whānau and the ākonga.
It is also a timely reminder that all first semester course fees should have been paid by now. Ākonga who have not paid their course fees may find that their studies will be put on hold until payment is made. Please contact [email protected] or contact Faith at the Tari Matua, if you need further information about the payment of course fees.
Nominations for Ngā Karu Hōmiromiro
Ngā Karu Hōmiromiro is the academic board of Te Kōhanga Reo National Trust Board.
Ngā Karu Hōmiromiro is seeking to appoint three members from our Kōhanga Reo whānau whānui for the following positions:
- Whānau representative
- Ākonga representative
- Kaiwhakamātau representative
If you want to contribute to shaping the training and development of our Kōhanga Reo workforce and to growing the skills of our whānau and of the movement, then watch out for the online nomination process that will be advertised soon.
2024 Akonga Enrolment Process
The enrolment process for 2024 is set to begin in September, to allow potential ākonga ample time to consider the training programmes available through the Trust. During this time, we will be accepting registrations of interest for the following programmes:
-Te Ara Tuatahi mō te Reo Māori (Level 2)
-Te Ara Tuarua mō te Reo Māori (Level 4)
-Te Takaimatua (Level 4)
-Te Tohu Whakapakari (Tohu Paetahi), Year 1
-Te Tohu Whakapakari (Tohu Paetahi), Year 2
-Te Tohu Whakapakari (Tohu Paetahi), Year 3
Enrolments will officially be accepted from 1 October until December. We highly encourage potential ākonga to submit your application within this timeframe to secure your spot.
A reminder that Tohu Paetahi applicants will complete an UIUI (interview) process prior as part of the confirmation of acceptance on the programme.
Please contact the training team at your nearest tari ā-rohe or email [email protected] if you have any further pātai.